Tikkun Emmanuel

Sermon preached by the Rev. Lowell E. Grisham, Rector
December 19, 2004; 4th Sunday of Advent; Year A
Episcopal Revised Common Lectionary


Matthew 1:18-25 - Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins." All this took place to fulfill what had been spoken by the Lord through the prophet: "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. _______________________________________________

It was an uncomfortable situation not unlike that faced by millions of families for thousands of years. An unplanned pregnancy. Joseph intended to act as a gentleman and quietly break off the engagement, but then something happened to change the way he saw the situation. A dream. In his dream an angel invites him to reinterpret Mary's pregnancy. First the angel said what angels always say: "Do not be afraid." The angels always say that. Don't be afraid. Angels know that fear is almost never a good motivation. Angels know what we occasionally intuit. God is in charge. We're all safe ultimately. Fear is unnecessary. Don't be afraid. Even when your most precious hopes and plans are being threatened.

And then the angel in Joseph's dream offers him another way to look at Mary's expectancy. It will be the means of God being-with-us, Emmanuel. Then a miracle occurred! Joseph believed the dream and acted on it. And for him, everything changed. He had a wife, and he had a son. And indeed, God was with them. Before the dream, things looked bleak and tragic. But after the dream, everything looked different.

Some years ago when doctors became able to remove cataracts, they operated on dozens of people who had been blind since birth. For the first time these people could see. Many of them were astounded at what they experienced. When the bandages were unwrapped for one patient, he looked at a human hand, not recognizing its function, and described it as "something bright and then holes." Another patient was utterly astounded that each person visiting had an entirely different face. Who knew? There was a little girl who stood in her garden amazed beyond speech. Then she took hold of what she called "the tree with the lights in it." One woman was so overwhelmed by it all that she had to shut her eyes again for a couple of weeks. Then as she began to look, she saw everything with an expression of amazement and gratitude, repeatedly exclaiming "Oh God! How beautiful!"

In his delightful book Sparks of the Divine, Drew Leder writes:

The sheer ordinariness of things is our cataract. We view our day through a glaze of familiar tasks and objects. Ah yes, another Wednesday. Ah yes, another tree by the side of the road, the ten thousandth we have seen and therefore no longer see at all. We glance at our to-do list and will never find written there -- encounter mystery; be dazzled and amazed; receive a great teaching from an unexpected source. No, we're happy just to get the laundry done.

There is another creation story that comes from the mystical branch of Judaism, the Kabbalah. According to that story, when God made the world the light of God was so strong that it shattered the vessels containing it, breaking the God's light into divine sparks which fell to the earth. Rabbi David Cooper writes, "Every particle in our physical universe, every structure and every being, is a shell that contains sparks of holiness." The sparks of divine light are hidden in the ordinary containers of our world. It is our job, our sacred task, to uncover the divine light within creation. The Hebrew word for this is tikkun. It is the Hebrew word for healing, repair and transformation. To cooperate with tikkun is our act of cosmic restoration. Every act of service, compassion, prayer, and gratitude is an act of tikkun, an act of cosmic restoration. That is how we participate in what God is doing to heal the world, and how we ourselves are healed.

When the anxious bridegroom Joseph responded to the divine light in an angelic message within the ordinary container of a dream, it was tikkun -- an act of cosmic restoration. For Mary, it was release from public disgrace. For Jesus, it was the gift of a father. For the cosmos. Well, it was the coming of Emmanuel -- "God-with-us."

God is with us in the most ordinary of things. We see that in the Christmas story. God is with us in a census and in a stable, in cattle and shepherds. This child whose birth is foretold will open eyes to see God-with-us in the fall of a sparrow and lilies in the field, in a grain of wheat and a good catch of fish, in a mustard seed and a leper, in gates and doors, in sweeping, seeking, sewing, in bread and wine.

When we let God remove the cataracts from our eyes, we can see "Oh God, how beautiful!" is the whole universe. The wonder of each breath we take, bringing life giving spirit into our very depths. The amazing gifts of sun and rain, the groundedness of trees reaching into the heavens. The mystery of the cold earth of winter, life dying away on the surface while new forms are resting, renewing their strength for springs rebirth. The strength of transcendent mountains and the depths of teeming oceans, symbols of love's power and mystery.

There is a way of experiencing every dream, every face, every cloud, every tree, every task, every moment as a container of divine light waiting to be opened. Living that way is sometimes called enlightenment. It is our response to the Advent cry, "Awake!"

In this season of Advent, we are waiting expectantly for the birth of the child. Part of our task is to allow the child to be reborn within us. Those of you who are fortunate enough to spend part of this holiday with a toddler will get to enjoy the surprise and wonder of experiencing Christmas vicariously through the eyes of a child. It takes only a little intention to renew our own childlike gaze at the world we grownups so easily take for granted. My dog Kitty spins in circles whenever I say, "Are you hungry? Do you want something to eat?" With a little intention I can be that delighted at the prospect of dinner. My dog loves to come with me to work. When she sees me with my collar on and I say "Do you want to go to work?" she nearly jumps out of her skin with joy. With a little intention, I can be that happy at the opportunity to go and do what I am called to do.

And even at the darkest times, when we are most within the shadow of death in all its guises. If our eyes are open, light breaks through. Sometimes I wonder if the transition out of this world is not similar to the transition into it. For the child in the womb, life is so good. Warm, safe, protected. Fed, nurtured, predictable. How distressing it must feel like to enter labor and to struggle into a new place with strange light and boundless borders.

Maybe death is like that as well. I once had a friend, Alan, who had a life after life experience. He was one of those who died -- the nurse and the monitor detected no vital signs -- and then he woke again. Alan said he had gone through a long tunnel and seen Jesus walking toward him in a field. He asked for a little more time to tell his family goodbye. "Well, okay, but you don't have long." And returned and made his farewells that afternoon. He died peacefully at dinner time.

We know the story about this child of Mary and Joseph. The shadow of death crosses over his birth. But that death is also a spark of the divine that invites us to heed the angelic message and to be not afraid even of death. For God is with us.

God is with us in our pots and pans, in our alarm clocks and cars, in our work and play, in our sunshine and rain. God is with us in bread and wine, in packages and trees, in light and dark, in our waking and in our dreaming, in our living and in our dying. O Come, O Come Emmanuel. Rejoice. Rejoice. Emmanuel shall come to Israel and to thee as well.