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Sermon preached by the Rev. Lowell E. Grisham, Rector St. Paul's Episcopal Church, Fayetteville, Arkansas February 8, 2009; 5 Epiphany, Year B Episcopal Revised Common Lectionary
(Mark 1:29-39) – Jesus left the synagogue at Capernaum, and entered the
house of Simon and Andrew, with James and John. Now Simon's mother-in-law was in bed with a fever, and they told him about
her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
That evening, at sundown, they brought to him all who were sick or possessed with demons. And the
whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons;
and he would not permit the demons to speak, because they knew him.
In the morning, while it
was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted
for him. When they found him, they said to him, "Everyone is searching for you." He answered, "Let us go on
to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do." And he went
throughout Galilee, proclaiming the message in their synagogues and casting out demons.
We had an interesting conversation last Sunday during the 10:00
Friends Talking hour. We discussed the ice storm – debriefing, sharing stories, seeing what insights we might
learn from the experience.
How did you respond or react when you lost electricity and our world changed so dramatically?
There were some who were as delighted as kids on a "snow day" when school is cancelled. They felt
relief. No going to work today. I don't have to face those responsibilities or frustrations or pressures,
at least not today.
Some people said they experienced the ice storm as an adventure. For some, the
adventure was mostly inside their own home and personal space. Getting creative to provide light or heat or food.
For others the adventure was more outside. Getting around to check on others – people who live alone or who have
handicaps. Guys grabbed chainsaws and did what guys with chainsaws do. Lots of people found ways to help other
people.
Some people said they experienced a troubling sense of loss of control. They didn't like being
faced with inconveniences that might escalate to threat, without being able to take charge and master the situation.
For others, the dark and cold reinforced their sense of isolation or loneliness. A widow felt the helplessness of having
to face all of this without her beloved partner.
I heard some people express anger in various forms.
Others experienced fear or dread. Some people found motel rooms to move to. Others nested by fireplaces or gas
heaters. There were reports of break-ins at homes that appeared abandoned. Several people said that they had more
family conversation than usual without the distraction of TV or computer. Someone said they seemed to run out of conversation
sometime on the second day.
Many said how thankful they were for the hard-working people whose job it is
to try to restore electricity and do the other essential tasks for our community – things like health-care and police
work and fire-fighting. Several people said how thankful they were that many cell towers functioned, or that they had
saved an old analog telephone.
In the days following I heard people talking about making plans for being better
prepared in the future. I heard a few people say they had a new empathy for the homeless and others who live with these
inconveniences as a constant presence in their lives. I heard of gougers taking advantage of needs by overpricing their
services, and of Good Samaritans who helped others without expectation of return. I met a couple of guys who had been
unemployed; now they were working, clearing out debris thankfully. One called the storm "God's economic stimulus
package" for people like him.
Someone else said it was like Sabbath. He spoke about the practice of
Sabbath that his Jewish friend observes from sundown Friday to sundown Saturday every week. During the Sabbath his friend
will not turn on a switch, answer a phone, access a computer, drive a car, walk more than a short distance, or do anything
that might seem like work. Instead, he will light candles and have dinner with the family; rest, pray and read; visit
with household and friends; think, and be quietly thankful.
It was after just such a Sabbath that Jesus went back
to work, as we heard in our reading from Mark's gospel just a moment ago. At Saturday-sundown Jesus returned to
his work of healing. Mark says "the whole city was gathered around the door." That sounds overwhelming
to me. So many demands. So many expectations. The tyranny of everyone. The story continues, "And
he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak,
because they knew him."
I wonder about the demons he silenced – those demons who knew him.
Sometimes it is good to silence voices that are intent on spreading damage, who create confusion and suspicion in community.
Or maybe these were demons that were particularly familiar to Jesus, the voices he met in his temptations in the wilderness;
the voices inside of him that might deflect him from his center or compromise his purpose.
I felt overwhelmed
at one point this week, and I let my demons of frustration have their voice. It was ugly. It was damaging and
demoralizing. We all have these demons who know us, who know how to push our buttons and deflect us from our better
self; who know how to get to us in so many ways – when we're tired and stressed, or equally when we're proud
and successful.
People who practice contemplative prayer tell us that as soon as we start to become quiet,
the chatter of the false self cranks up. The demons who know us try to seize the mental conversation. In last
week's class as we were visiting about the ice storm, we talked about how our particular reactions to the dark and cold
tended to mirror something in our own inner lives. Different things surfaced for different people. Frustration
from lack of control; loneliness or vulnerability; relief for an escape from daily demands; confusion from not knowing what-to-do;
anger for not being prepared. As our lives got interrupted by the ice, we got some clues, some snapshots of the shadows
of our interior landscapes.
Sometimes when we stop, we make space for seeing our inner reality more truly.
Sometimes when we stop, we make space for God's presence to silence our demons and to recall us to our center, to reinforce
our purpose. Maybe that's why Jesus got up early "in the morning, while it was still very dark" and "went
out to a deserted place, and there he prayed." There in the dark, quiet solitude he could be open to the divine
presence. Like on the Sabbath, he could rest.
When you let go of the clamor of demands and you silence
the voices, the tyranny of everyone, you can rest, and let God be God. You don't have to be in control, or fearful,
or angry, or lonely. You can release all of that into the infinite dark silence of God, and simply rest. Just
breathe. That's enough. Relax. Let God breathe you into being.
"Everyone is searching
for you." That's what Simon and the others said to Jesus when they finally found him at his prayers.
Jesus got up, apparently ready to get back to work. But he didn't just go back to work. At least he didn't
return to Capernaum, even though there were still plenty of people to heal and plenty of demons to silence. Instead
he said, "Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came
out to do."
Sometimes when you back away for a while you get a new perspective. Sometimes when you make
some space, you can disengage from the cycle of demand and response; separate yourself from the compulsive energies that drive
and oppress us, the tyranny of everyone; silence some of the inner demons. Sometimes when you become silent and enter
the quiet darkness of God, you reconnect with your center and your purpose. From that place, it is possible set healthy
boundaries that come out of a sense of purpose and the sanctuary of security.
It is a good thing to find
Sabbath and Sanctuary in your life. Jesus seemed to need that. If Jesus did, I'm sure we do too. Stop
all the activity. Turn out the lights. Turn off the noise. Let go of the demands. Rest. Be still.
Breathe. Let God breathe for you.
When you get up, everyone will still be searching for you that was
searching for you before. That's okay. But maybe you can respond with a bit more definition and trust, with
better boundaries and a touch of God's energy.
Right now is one of those Sabbath times as we offer our
Sunday worship. You can relax and let the prayers happen. Offer it all to God and let it be blessed. See
life taken, blessed, broken and given back to you as Christ's bread of life and cup of salvation. Nourished and
strengthened, at peace with yourself, with God and with the world, you will be ready, in just a little while, to go forth
into the world to love and serve the Lord. Thanks be to God.
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Comments, critique, thoughts about this sermon? Post your thoughts on http://lowellsermons.blogspot.com Find this sermon and click the "comment" button at the bottom of the sermon. ___________________________________________________________________ The Mission of St. Paul's Episcopal Church
is to explore and celebrate God's infinite grace, acceptance and love.
For
information about St. Paul's Episcopal Church and it's life and mission, please contact us at P.O. Box
1190, Fayetteville, AR 72702, or call 479/442-7373 More sermons are posted elsewhere on our web site: www.stpaulsfay.org and
on Lowell's sermon blog: http://lowellsermons.blogspot.com Visit our web partners at www.explorefaith.org
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