The Rapture Exposed
A Theology of Hope for the End Times
Presupposition for this series: HOPE...is what we have to offer
each
other and the world…
Four Week Series
Sept. 20:
Origins of Popular Views of the End Times
Sept. 27:
The Rapture Exposed
Oct. 4:
A Tale of Two Cities and Before the Judgment Seat of Christ
Oct. 11:
Toward a Theology of Hope for the End Times
Here’s the rub…
Dominant
Apocalyptic myth of violence
Vs.
Our Story
(a
gospel of peace, redemption and reconciliation)
nFuture is not a matter of speculation—it is connected to
the present
nThe future is significant in informing our lives now—who
we are and what we do now…makes a difference for the future, too.
nAs Christians, we are invited take both
long view and immediate view—the Kingdom of God is now and not yet.
nThe
Book of Revelation holds this tension marvelously.
Revelation is primarily a book of worship!
Hope and healing are the final installment
At the heart
of Revelation is not Rapture or Armageddon, but hope!
Revelation is
--written
to beleaguered churches amid persecution
--critique of empire
--critique of imperial violence
--offers
alternative voice of hope and protest
--not a direct prediction (prophecy
not same as prediction)
--not directly written for us in 21st Century
--Prophetic call to wake up and take heed (so can be applicable for us)
The Rapture Exposed
- Rev. 16:16 is the only mention of Armageddon,
but it gets expanded into full story
- Left Behind notion makes for compelling story, but it is fiction
- Rapture is not even a word in the Book of Revelation
- There is no mention of a specific seven year period of Tribulation
- Rapture Theology is Escapism—John not interested in escaping but
exhorting the faithful to persist amid persecution
- Slippery
Slope: political implications of Rapture Theology
So what are our options?
- Tap into the fear of rapture theology
- Reject Revelation
- (can’t
be done)—it is Scripture and it is in the political mix today
- Become cynical about it all
- Learn
and teach what Revelation is really about
Historical and Literary Criticism: Go back to 1st Century
- Core of book: call to faithfulness to Lamb (against imperial Rome, amid
persecutions)
- Early Christians were pacifists
(nonviolent)
- Three Greek words for “world”
in the NT
-Ge (earth)—I shall renew the face of the earth…
-Kosmos (the whole ordered world)—John’s prologue
-Oikumene (economy, empire)—created by humans
- What does Revelation say comes to an end?
-not ge or kosmos
but oikumene
- What does Revelation say
will be renewed?
-ge
Gemma Augustea: Roman imperial
eschatology (eternal domination)


What
does Revelation actually say
- “Ge”—used
six times, never is earth destroyed.
- Rev.
11:18 …the time has come…for destroying those who destroy the earth.’
- Kosmos—used three times, never destroyed
- Rev. 11:15 Then the seventh angel blew his trumpet, and there were
loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.’
- Ouikumene—used
three times, never attributed to God’s creation
- Rev.
3:10 Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole
world …
- Rev. 16:14
the kings of the whole world assembled for battle
Impetus of Revelation
- No mention of God destroying the “earth” (ge)…
- The earth shall be renewed (hearkens back to Isaiah)
- Judgment upon all as new age begins, but destruction is directed at oikumene,
not gē or kosmos.
Wake up!
Reclaim Revelation for a future vision of healing and hope—not
just for humans, but for the entire planet…
What is being unveiled
in Revelation?
- Jesus the Lamb who
comes again to judge AND who leads us out of imperial economy into God’s new economy (the Kingdom of God)
- Future vision of hope and healing
Next week: Before the Judgment Seat of Christ