John R. HallProfessor of Sociology, University of California
Apocalypse in the Long Run
Saturday, October 16, 2010 — 7:00 pm
Appetizers and Sweets by St. Spatula’s Guild at 6:00 pm
Time
and Eternity: A Sociological Guide to Salvation
Sunday, October 17, 2010 — 10:00 am
For most people,
“Apocalypse” suggests the cataclysmic end of the world. Yet in Greek “apocalypse” means “revelation,”
and the real subject of the Book of Revelation is how the sacred arises in history at a moment of crisis and destiny.
With origins in ancient religions, the apocalyptic has been a transformative force from the time of the Crusades,
through the Reformation, the French Revolution, and modern communism, all the way to the present-day “Islamic
Jihad” and “War on Terror.” In his talk on Saturday evening, Professor John R. Hall will
explore the significance of apocalyptic movements over this long run of history and consider the real challenges that
we face at the present historical moment, which is often described as "apocalyptic."
Christianity, like many other religions, offers believers
hope of salvation. But there is not one single idea about the nature of salvation and how it is attained, in either Christianity
or other religions. Sociologists have long been interested in how ideas about salvation are connected to other aspects of
religion and society, but they have seldom given the varieties of salvation themselves the attention they deserve. On Sunday
morning, Professor Hall will take up this challenge. He plans to explore different Christian visions about salvation and how
they might challenge us to think about our own ways of being religious. Professor Hall’s research focuses on relationships
between religion and violence.
Prof. Hall is
quoted in the introductory article of the September, 2010, special issue of Scientific American, “Eternal
Fascinations with the End: Why We’re Suckers for Stories of Our Own Demise.” Here is an
excerpt:
Some researchers think that apocalyptic dread feeds off our collective anxiety about
events that lie outside our individual control. The fear of nuclear war and environmental decay that gripped the nation in
the 1960s was a big factor in the rise of the counterculture, says John R. Hall, a sociologist at the
University of California, Davis, and author of Apocalypse:
From Antiquity to the Empire of Modernity. In this decade, civilization
has suffered through even more fundamental threats. “After events like 9/11 and the Great Recession, as well as technological
disasters like the BP oil spill, people begin to wonder—not just people who are fringe zealots or crazies—whether
modern society is any longer capable of solving its problems,” Hall says. If the world appears to be going to hell,
goes the thinking, perhaps that’s just what is happening.
http://www.scientificamerican.com/article.cfm?id=eternal-fascinations
Hall
grew up in Louisville, Kentucky, where he was on the Atherton High School debate team and served as business manager of a
high-school rock group, the Louisville Falcons (video on You Tube). He received a B.A. in Sociology from Yale University,
worked in Cambridge, Massachusetts, in the late 1960s as a social science consultant studying migrant farm labor issues, and,
in 1975, obtained a Ph.D. from the University of Washington in Seattle for his dissertation on religious and secular utopian
communal groups. Before accepting a position at the University of California in 1989, he taught at the University of Missouri
in Columbia. His published books include a highly regarded cultural and historical study of Peoples Temple, Jim Jones, and
the 1978 murders and mass suicide at Jonestown, Guyana. He is the author, most recently, of Apocalypse: From Antiquity
to the Empire of Modernity (Polity Press, 2009). Professor Hall enjoys photography and hiking. He is an "older
dad": he, his wife, Jenny Broome, and their daughters Phoebe (aged 9) and Nicola (aged 5) live in Davis, California.